History of the Open Door
Rebirth of Spiritualism
Seven Principles..
 
 

 

Rebirth of Spiritualism

The histories of all religions contain similar fundamental questions about humankind: What is the nature of the universe? What are the conditions that humankind must overcome?
 
Throughout all religions as well, there are common truths. For example, there is a widespread belief in the survival of the spirit after death. However, beliefs about what happens after death and the nature of the afterlife vary greatly.

Over time, in all cultures and civilisations, spirit communication became the predominant influence in the formation of religious belief. But as religions became more institutionalised, ritual and dogma made the aspect and occurrence of phenomena less acceptable. In western culture, this became more evident as Christianity became the dominant religion.

In 325 A.D., the Council of Nicaea identified the need to unify belief systems. Emperor Constantine decreed that the Christian church would rise to the position of State Church of the Roman Empire. In essence, this decree gave the church power above all other religions. Those who opposed the decree were cast out as heretics and pagans. Religious persecution was rampant. It was the dawn of theology.

Early Christians practiced forms of spiritual phenomena. Time passed and the practice became less and less acceptable to the church. As the church became more organised, power was concentrated in the hands of the priests who suppressed the activities of those individuals who practised the phenomena or who were thought to have faculties of the spirit.

When Christianity expanded westward, it tried to bring an end to all spirit communication and phenomena. People who possessed psychic gifts were actively oppressed and labelled as black magicians and witches. In response to these abuses, the use and practice of psychic phenomena went underground in many western cultures and remained there until the early 1700s. It was at this time that science began to investigate spiritual phenomena and sparked the interest that led to the dawn of modern Spiritualism. ©


The Seven Principles of Spiritualism

Spiritualists follow a set of principles given from the spirit of the great reformer and Spiritualist, Robert Owen, via one of Spiritualism’s great pioneers, Emma Hardinge Britten in 1871.

 
Emma Hardinge Britten 1823-1899
The principles were adopted in amended form at a meeting of the delegates of the Spiritualists’ National Union in 1901. They had been amended on the advice of the solicitors to the SNU for the purposes of legal definition in order to facilitate registration. The principles, as amended in 1901, are known as the Seven Principles.

What follows are three different versions of Spiritualism’s principles: the original form, the 1901 amended form (SNU), and the form created by the Open Door as a modern interpretation of the English contained in the Seven Principles. ©
Original Form 1901 Amended Form (SNU) The Open Door’s Modern Interpretation
The Fatherhood of God The Fatherhood of God Reverent Union with the Divine
The Brotherhood of Man The Brotherhood of Man The Unity of Humankind
The Immortality of the
Soul and its Personal
Characteristics
Communion of Spirits and
the Ministry of Angels
Communion and
Communication with the Spirit
The proven facts of
Communion between
departed Human Spirits
and mortals
The continuous existence of
the human Soul
Continuous Existence of the
Spirit
Personal Responsibility
with compensation
and retribution hereafter
for all the good and evil
deeds done here
Personal Responsibility


Compensation and retribution
hereafter for all good and
evil deeds done on earth
Personal Responsibility


Compensation of All Positive
and Negative Thoughts,
Words and Actions
A path of Eternal
Progress open to every
Human Soul that wills to
tread it by the path of
Eternal Good
Eternal progress open to every Soul
Equality and Eternal Progression
Open to All
    The Open Door’s Modern Interpretation of the Seven Principles© All Rights Reserved

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